This study seeks to address a small yet significant difference between the Masoretic Text (MT) of Jer 31:32 (corresponding to 38:32 in the Septuagint [LXX]) and its ancient Greek translation. The aim is to stimulate scholarly discourse by proposing a new hypothesis concerning the original Hebrew Vorlage underlying the Greek term ἠμέλησα in the Septuagint translation of Jer 31:32. The suggestion put forth here is speculative, intended to provoke reflection and further debate regarding the textual history and theological development of this passage.
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This study seeks to address a small yet significant difference between the Masoretic Text (MT) of Jer 31:32 (corresponding to 38:32 in the Septuagint [LXX]) and its ancient Greek translation. The aim is to stimulate scholarly discourse by proposing a new hypothesis concerning the original Hebrew Vorlage underlying the Greek term ἠμέλησα in the Septuagint translation of Jer 31:32. The suggestion put forth here is speculative, intended to provoke reflection and further debate regarding the textual history and theological development of this passage.
